The Third Jihad

3 02 2009

Submitted by GW west coast editor Eowyn.



Must see documentary…. (video in English with French sub-titles)





Click here for a very uncomfortable look at our future according to radical Islam.

For the sake of our country, pass this video around to everyone!


One other item to consider. After seeing this video, do you think Obama will be able to stand-up to these radicals, or will he be a part of the problem?

UPDATE: It seems as if our president has no problem lying to the American people… (edits in bold by me)

 Addressing the National Prayer Breakfast, Obama spoke of how faith has often been a divisive tool, responsible for war and prejudice. But, he said, “there is no religion whose central tenet is hate. There is no God who condones taking the life of an innocent human being,” and all religions teach people to love and care for one another. That is the common ground underlying his faith-based office, he said.



The purpose of jihad, in other words, is not directly to spread the Islamic faith but to extend sovereign Muslim power (faith, of course, often follows the flag). Jihad is thus unabashedly offensive in nature, with the eventual goal of achieving Muslim dominion over the entire globe.

Jihad did have two variant meanings through the centuries, one more radical, one less so. The first holds that Muslims who interpret their faith differently are infidels and therefore legitimate targets of jihad. (This is why Algerians, Egyptians and Afghans have found themselves, like Americans and Israelis, so often the victims of jihadist aggression.) The second meaning, associated with mystics, rejects the legal definition of jihad as armed conflict and tells Muslims to withdraw from the worldly concerns to achieve spiritual depth.

Jihad in the sense of territorial expansion has always been a central aspect of Muslim life. That’s how Muslims came to rule much of the Arabian Peninsula by the time of the Prophet Muhammad’s death in 632. It’s how, a century later, Muslims had conquered a region from Afghanistan to Spain. Subsequently, jihad spurred and justified Muslim conquests of such territories as India, Sudan, Anatolia, and the Balkans.

Today, jihad is the world’s foremost source of terrorism, inspiring a worldwide campaign of violence by self-proclaimed jihadist groups:

The International Islamic Front for the Jihad Against Jews and Crusaders: Osama bin Laden’s organization;
Laskar Jihad: responsible for the murder of more than 10,000 Christians in Indonesia;
Harakat ul-Jihad-i-Islami: a leading cause of violence in Kashmir;
Palestinian Islamic Jihad: the most vicious anti-Israel terrorist group of them all;
Egyptian Islamic Jihad: killed Anwar El-Sadat in 1981, many others since, and
Yemeni Islamic Jihad: killed three American missionaries on Monday.
But jihad’s most ghastly present reality is in Sudan, where until recently the ruling party bore the slogan “Jihad, Victory and Martyrdom.” For two decades, under government auspices, jihadists there have physically attacked non-Muslims, looted their belongings and killed their males.

Jihadists then enslaved tens of thousands of females and children, forced them to convert to Islam, sent them on forced marches, beat them and set them to hard labor. The women and older girls also suffered ritual gang-rape, genital mutilation and a life of sexual servitude.

Sudan’s state-sponsored jihad has caused about 2 million deaths and the displacement of another 4 million – making it the greatest humanitarian catastrophe of our era.

Despite jihad’s record as a leading source of conflict for 14 centuries, causing untold human suffering, academic and Islamic apologists claim it permits only defensive fighting, or even that it is entirely non-violent. Three American professors of Islamic studies colorfully make the latter point, explaining jihad as:

An “effort against evil in the self and every manifestation of evil in society” (Ibrahim Abu-Rabi, Hartford Seminary);
“Resisting apartheid or working for women’s rights” (Farid Eseck, Auburn Seminary), and
“Being a better student, a better colleague, a better business partner. Above all, to control one’s anger” (Bruce Lawrence, Duke University).
It would be wonderful were jihad to evolve into nothing more aggressive than controlling one’s anger, but that will not happen simply by wishing away a gruesome reality. To the contrary, the pretense of a benign jihad obstructs serious efforts at self-criticism and reinterpretation.

The path away from terrorism, conquest and enslavement lies in Muslims forthrightly acknowledging jihad’s historic role, followed by apologies to jihad’s victims, developing an Islamic basis for nonviolent jihad and (the hardest part) actually ceasing to wage violent jihad.

Unfortunately, such a process of redemption is not now under way; violent jihad will probably continue until it is crushed by a superior military force (Defense Secretary Donald Rumsfeld, please take note). Only when jihad is defeated will moderate Muslims finally find their voice and truly begin the hard work of modernizing Islam.



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18 responses

3 02 2009
The Doktor

My comment on the video is – Why does this doctor (a person sworn to save lives) continue to be a Muslim? He is brave but he must realize what Islam is really all about. And it is not a ”Religion of Peace”. And for those who do not believe what I have just said, just try walking up to a group of Muslim protesters and tell them that you do not agree with them. Witness the peace then.

Also, read Mark Steyn’s ”America Alone: The End Of The World As We Know It”. That will scare the crap out of you if there’s any left after watching the video above.

I have been saying for years that:
1) Islam is not a religion and should be outlawed as such within the U.S.
2) Every mosque in the U.S. should be infiltrated and leveled – destroyed – if there is even a hint of IslamoFacism activity in them. All guilty treasonous citizens should be imprisoned and any foreign nationals should be deported.
3) Under no circumstances whatsoever should our laws be altered or new laws made to accommodate these fascists.

This would be a good start in combating a ”Self-Proclaimed Enemy” of our country, peoples, and culture. George W. Bush realized the importance of standing up to these people and showing them our strength. We need someone brave enough to follow through – just as Truman did with Japan. No other method will rid us of these murderous thugs. Too bad we have Hussein – who was born and raised as a Muslim – as our leader. Perhaps we could ”Blago” him?

The Doktor

4 02 2009

Why does this doctor (a person sworn to save lives) continue to be a Muslim?

That is a good, and paradoxical, question. I try to be open-minded about this and want to believe there is such a thing as “moderate” or “liberal” Muslim but, doesn’t the Koran tell the faithful to lie to the infidels, to deceive them into a false sense of security? And wasn’t there a recent news about two Muslim doctors in the UK (citizens of the UK IIRC) who were involved on a terrorist act?

Maybe this doctor is the real thing, and means what he says. I hope so, anyway.

Still, there is always the seed of doubt. A part of me feels bad about thinking like this, but when human lives are at stake, I would prefer to err on the side of caution.

Also, as a Xtian, Islam for me is no more valid than Gnosticism or Arianism. Allah is not YHWH (how infuriating to hear political commentators say that they are the same all the time, displaying such shallow “knowledge” of religion). Allah is like the god of the Gnostics: aloof, impersonal, and he would never “lower himself” to become incarnate in mortal flesh, let alone stand the humiliation of being nailed to a cross like a common thief. All in all, I am apprehensive even of those that call themselves “moderate” Muslims.

Maybe the Hope and the Change in the Obama administration will only muddle even further the distinction between Allah and YHWH as they try to appease them, instead of being firm. I’m not sure that this person with teleprompter-eloquence who says he doesn’t want his daughters “punished with a baby” has what it takes to deal with that threat effectively. Maybe the “powers” behind his “throne,” but him? I’m not sure. (Hmm, or maybe I am afraid to openly admit that I think that he’ll be as effective as an ice cube in a foundry.)

It was a good video, Gio. Thanks for the link.

18 04 2009

I don’t really understand your distinction between YHWH and Allah–the difference between how Christians and Muslims see God is an interesting point, but what about the fact that YHWH was originally the God of the Jews, who most certainly wouldn’t envision God becoming incarnate in human flesh? I think the way you have stated your point portrays the differences as more binary a dichotomy than they actually are: There are certainly differences between all three Abrahamic religions in how they view God, and it is important to recognize them and consider them, but shouldn’t we also consider what the religions have in common?

4 02 2009

Ed is right. The reason why seemingly “moderate” Muslims cannot be believed are two specific Islamic doctrines: Kithman and Taqiya.

The following is from Joel Richardson’s AntiChrist: Islam’s Awaited Messiah (2006):

Kithman is a command to deliberately conceal one’s beliefs. It is a particular form of lying primarily practiced by the minority Shia’ Muslims. This doctrine is articulated by Imam Jafar Sadiq, the 6th Imam of Shia’ Islam: “One, who exposes something from our religion is like one who intentionally kills us.” “You belong to a religion that whosoever conceals it, Allah will honor him and whosoever reveals it, Allah will disgrace him.” (Richardson, p. 170)

Taqiya: Foundation for Deception
The Quran teaches that it is allowable for Muslims to literally deny their faith in order to protect themselves. Muslims who deny their faith will be forgiven as long as their true faith was not really shaken (i.e. their denial was a lie in the purest sense) and only if their denial of faith was for the purpose of avoiding harm (primarily while living among non-Muslims). -Surah 16:106
(Richardson, p. 171)

4 02 2009

Where has this video been? It’s very powerful and needs to be seen.

As a Christian, I have a tough time understanding the hatred these Muslims feel and what little value you place on human life.

My fear is that the infiltration goes beyond everyday life. Our president has a history in the Muslim religion. Why has that not been explored or exploited? I thought you could not forsake your religion as a Muslim, or you would be killed. Our president hides from his Muslim roots, claiming to be Christian, yet he sat in a congregation of over 20 years listening to the hatred of Black Liberation Theology. Has he been secretly groomed by the Muslim faith to run this county into the ground?

My faith keeps be from being afraid.


4 02 2009

Eowyn and Ed,

Those are the very reasons why I have a hard time wrapping my head around the term “Islam is a peaceful religion”. The lessons taught in the Quran are counter to what Christianity teaches. You know, that whole, moral, honest, fair, peacful, etc, thing that Christians try their best to be.

A Muslim could cry you a river and have you believe them, just to have them stab or shoot you at the very first chance they got. The only reason I believe the doctor in this video is the info he talks about. And, he may actually be having an internal struggle with his religion that we don’t know about. That would seem likely to me considering the things he admits in the vid actually go against his religion.

Without being a scholar, one thing I can clearly say about Islam is…. Islam is very confusing!


4 02 2009


You can help by spreading this video around to your email contacts. Glad to have you here.


5 02 2009

Islam Has Not Been Hijacked!
Always was and always will be a “religion” of conquest.

Chilling video. The doctor who made the video claims to be a devout muslim, but does not condone the violence. Similar to the libs favorite escape clause, “I support the troops, but not the mission”, i.e., “until a dumbocrat gets the White House, I will not support anything the military does”. Oops!, they do have it, and as usual in any modern dumbocrat administration, across the board troop reductions are in the works. But I digress.

Contrary to what appears to be the party line inside the beltway, islam has not been hijacked. The founder himself led his followers on raids against the Jews of Khaybar, and Qurayzah using trumped up charges in order to gain booty and converts. Those who refused conversion were either killed, enslaved or forced to submit to “dhimmitude”. Jihad is and always was a way of life for “devout” muslims. I’m not sure about the numbers of so-called “moderate” muslims, but from the innumerable preachers spouting anti-semitism, jihad, and the establidhment of sharia, there needs to be a serious muslim reformation, right now! The groups that seem to be running the show don’t take kindly to “change”, as a matter of fact they see efforts to effect change as killing offenses.
From “The Legacy of Jihad” by Andrew Bostom:

“The essential pattern of the jihad war is captured in the great Muslim historian al-Tabari’s recording of the recommentdation given by Umar b. al-Khattab to the commander of the troops he sent to al-Basrah (636 CE), during the conquest of Iraq. Umar (the second “Rightly Guided Caliph”) reportedly said: “Summon the people to God; those who respond to your call, accept it from them, (This is to say, accept their conversion as genuine and refrain from fighting them) but those who refuse must pay the poll tax out of humiliation and lowliness. (Qur’an 9:29) If they refuse this, it is the sword without leniency. Fear God with regard to what you have been entrusted.”
…Ibn Khaldun (d. 1406), Maliki jurist, renowned philosopher, historian, and sociologist, summarized these consensus opinions from five centuries of prior Sunni Muslim jurisprudence with regard to the uniquely Islamic instituion of jihad: “In the Muslim community, the holy war is a religious duty, because of the universalism of the [Muslim] mission and [the obligation to] convert everybody to Islam either by persuasion or by force….The other religious groups did not have a universal mission, and the holy war was not a religious duty for them, save only for purposes of defense….Islam is under obligation to gain power over other nations.” (my bolding) Source: “The Legacy of Jihad”, by Andrew G. Bosom, M.D., p. 28.

At 10:50 on the video, the two strategies of muslim conquest are discussed: 1) violent and 2) cultural. The second has been underway for a long time, using our openness and our own laws against us. After a sufficient amount of time has passed, the violence will begin in earnest, but only after our society has been undermined to the point where it can no longer effectively mount a coordinated defense. Allow me another quote from “The Legacy of Jihad”, p. 36, which to me, when I read it seemed eerily similar to the way things are beginning to progress in this country, although we have a long way to go, as Iran came under islamic rule centuries ago.

(Mary Boyce, emeritus professor of Iranian studies at the University of London, describing the transformation of Zoroastrian communities that survived the “devastating jihad conquests of the mid-seventh through early eighth centuries” and the “ongoing, inexorable decline over the next millennium due to constant sociopolitical and economic pressures exerted by their Muslim rulers and neighbors”) “This gradual but continuous process was interspersed with periods of accelerated decline resulting from paroxysms of Muslim fanaticism- pogroms, forced conversions, and expropriations- through the latter half of the nineteenth century. Boyce describes these complementary phenomena based on a historical analysis, and her personal observations living in the central Iranian Yezd area during the 1960′s:

….The evidence, scanty though it is, shows, however, that the harassment of the Zoroastrians of Yazd tended to be erratic and capricious, being at times less harsh, or bridled by strong governors; and in general the advance of Islam across the plain, though relentless, seems to have been more by slow erosion than by furious force. The process was still going on in the 1960′s, and one could see, therefore, how it took effect. Either a few Moslems settled on the ouskirts of a Zoroastrian village, or one or two Zoroastrian families adoped Islam. Once the dominant faith had made a breach, it pressed in remorselessley, like a rising tide. More Moslems came, and soon a small mosque was built, which attracted yet others. As long as Zoroastrians remained in the majority, their lives were tolerable; but once the Moslems became the more numerous, a petty but pervasive harassment was apt to develop. This was partly verbal, with taunts about fireworship, and comments on how few Zoroastrians there were in the world, and how many Moslems, who must therefore posses the truth; and also on how many material advantages lay with Islam. The harassment was often also physical; boys fought, and gangs of youth waylaid and bullied individual Zoroastrians….Those with criminal leanings found too that a religious minority provided tempting opportunities for theft, pilfering from the open fields, and sometimes rape and arson. Those Zoroastrians who resisted all these pressures often preferred therefore in the end to sell out and move to some other place where their co-religionists were still relatively numerous, and they could live at peace; and so another village was lost to the old faith…..It was noticeable that the villages which were left to the Zoroastrians were in the main those with poor supplies of water, where farming conditions were hard.”

2 07 2009


6 07 2011

*=* jihad!

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